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Elizabeth2 Brings Us to the Brink of Enlightenment Regarding the Unification of America


Here's what she wrote that brought us to the brink of enlightenment.
<blockquote>Some time ago I heard some conservatives on TV say the reason they are attracted to Obama is that while he's a liberal he "doesn't seem to hate us" In their view, all most liberals do is turn their venom on conservatives and criticize, tear apart any proposal they make, just because it was made by a conservative. I was shocked!! Truly shocked. Because that description sums up very neatly the problem I've always seen with conservatives: angry, nasty and negative about anything that is not of their own creation.</blockquote>

This shock she experienced is the brink of the enilghtenment Lefties need to change the face of America. Obama already is enlightened, at least to a much greater degree than we've seen in any national campaigner. His byword is to "disagree without being disagreeable," because he knows that being agreeable is a foremost precondition of negotiation. We just can not realize our goals by degrading the other side.

It's difficult to get the import of his prescription unless you also get what E2 came very close to discovering: that the backlash against both the 1960s upheavel and the ensuing Politcally Correct Movement is much more against the hostility and disparagement from the Left than has been realized. The policy differences may be less important than the tone of the disagreement, the sheer character assasinating quality of much of what the Left, as well as the Right, say. But there's another prior step that needs to be taken before seriously considering this proposition.

The problem that at least seems reprersented in E2's above quoted statement is the Left's and the Right's inability to realize that they are grossly degrading each other. Now it's time for one of my psychotherapy analogies. What you learn in some realms of marriage counseling is that, in most couple fights, neither party thinks that he or she is fighting. Both sides think they're just stating facts, as in the current attack against Obama. It doesn't seem like ridicule, much less hyperbolic ridicule, from the point of view of an ardent critic when he says that Obama has "shredded" the Constitution or that Obama's just playing politics. But it is. Likewise, when we call a Righty a "racist," it just seems like a fact rather than a psychologically brutal assault on the person's character. So it's no wonder that E2 would be shocked to discover that people on the right feel trashed by the Left. It's just human nature to fail to notice that you're trapped in a degrading war of words, especially when your substantive postions seems so very humane and correct. The other guy must be stupid or insane or racist or something worse if he can't see how wrong he is.

The Right has the same problem. Leaving out of this analysis for the moment the corrupt and the zealous, the ordinary Rightward folks I know don't realize that we're all caught in our mutual blindness to the often euphemisitc degradation that is forever sparking all around and in us. They trash us for being bleeding heart liberals, not realizing that they are, in so doing, directly implying a gross character assasination. They're implying that we are "stupid," "weak," and worse. They don't see that they're throwing gas on the embers of substantive disagreement.

Dig a little deeper and you see a more important problem, the tendency of all human beings to think in moralistic categories, which are intrinisically degrading. For instance, since Obama promised to oppose telecom immunity and then voted for the recent FISA bill, he must be duplicitous--a liar and/or just weak, lacking courage. Those are the degrading categories prevailing morality gives us. We don't have less degrading understandings of troubling behavior. We're not extensively empathic.

The tap root issue here in prevailing morality is that these moralistic categories are based on a conception of what goes on in the mind that no longer fits the facts of detailed analysis. Prevailing morality's categories are hopelessly reductionistic and oversimple. For one thing, they totally exclude complex reasoning, as in Obama's defense of his vote on FISA. Many of my friends on the Left said that, "What matters is what you do, not how you explain yourself." This is a hoary moralistic principle that makes little sense; consider a decision to vote anti-abortion--it's a complicate issue that is too easily reduced to being based on stupidity or narrowness of mind. Here's another problem. Rigid versions of morality disallow even a breath of compromise of one's principles in the name of a greater good; an inch of compromise equals a mile of weakness. That's what I see in arched critiques of Obama's FISA vote. There's a very thick bramblebush here that would require a book-length treatise.

I think it's useful enough for all but hte most theoretically inclined academics at this point to just say along with E2's hint that the issue of mutual degradation is much more determinative than we might think. But there's hope.

What's striking in marriage counseling is that, when you with intellectual credibility capture each partner's position, what seemed like an intractable conflict suddenly evaporates. Accurate empathy dissolves the truly difficult part of conflicts. That's what Obama offers us as a method for moving America toward a more progressive position. A bumper-sticker version might be, If We Can Develop Respect For Each Other, We Can Change the World. He's done that in his blog on FISA, perhaps not accurately and thoroughly enough, but he tried mightily to wrtie to his critics and express his respect for them and explain his disagreement. More is needed from him on this vote, but the metacommunication--credibly based respect is our strength--is worth tuning in to.


17 Comments

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Good golly -- I had no idea I was so close to enlightenment! Does it give one a suntan or just a rosy hue?

But I certainly felt on the brink of something very new and unsettling when I heard that comment. And you've taken it a step further, for which I thank you ... er, I think:
"neither party thinks that he or she is fighting -- both sides think they're just stating facts"

Yep, that's the only thing one can conclude .. although I STILL don't see how THEY can think that! (Ooops. Slipping back into it. Slap wrist.) Okay, what does a thoroughly-boggled mind look like? I think I've got one.

There ARE, however, such things as facts, and there ARE such things as opinions. Do you suppose if the folks here on TPM --- who share certain viewpoints and goals but nevertheless seem prepared to fight quite heartily and sometimes nastily -- could learn to differentiate their own facts from their own opinions, that maybe we could at least agree on (some of) the facts and get some sort of real communication going on?

And if we're good enough perhaps we could learn to really, productively communicate with independents and moderate conservatives?

Nah - probably too much to ask ... but it would be nice. I would very much like not to relive, even more painfully, the feelings I had on election night 2004.

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Elizabeth2,
Your comment is too jokey for me to get much from it. I can say that your distinction between fact and opinion is not the one I was drawing; you may not have intended to reflect my distinction. Mine was between disrespectful, or ridiculing and empathic characterizations. For example, when the Left, as it did for many years during and after the 1960s, calls people who are disrespectful of African American's, "racist," that's a character assassination that, to the Left, seems like a fact. Or when the Right calls the Left, bleeding heart liberals, that's a characterization that, to the Right, seems like a fact. And character assassinations inflame people, drive them to dig in their heels on issues that might be discussible, on which there might be some progressive movement.

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I've actually always liked the "bleeding heart liberal" label, myself. I've never understood how it could be derogatory to actually care about other people. Of course, to many conservatives, simply calling someone a "liberal" is considered an insult.

I agree with your larger point, however. It's not always what you say, but how you say it. Verbal Judo, as it has been called.

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Ben,
I agree that its a blessing to be compassionate, but I was talking about the label, "bleeding heart liberal," which is derogatory. People on the Right have used it for more than 50 years to degrade people for being duped by sociopathic ghetto denizens, welfare queens, and many more types of people. They had a point. I remember a social worker in Chicago who was so over-identified with a gan leader that she hid his pistol in her car to prevent him from being arrested and sent back to jail. There's a long-standing controversy in social work and psychotherapy about "getting lost in the transference," meaning losing your therapeutic/social work objectivity to the detriment of clients. So the Right has a point in some cases, but their labeling, of course, is just off-putting.

Highly recommended.

This is what seems to me to be Obama's radical innovation and contribution to our polarized politics.

Forgiveness, reconciliation, listening, shared humanity, rising together, an end to the zero sum, community, shared aspirations, harmony.

Completely out-of-the-box and revolutionary.

An end to partisan-think.

He is a once-in-a-lifetime candidate...

Hi Elizabeth2,

We must have hit the submit button about the same time.

Maybe a distinguishing mark of those who understand the deep philosophy of Obama's candidacy will be a willingness to dialogue with the political "opposition", an unwillingness to demonize or throw people out of the community, and a happy accomodation of differing views and differing short term goals....

Maybe what we are struggling to articulate is that Obama represents a form of political nonviolence. A unilateral disarmament of invective and polarization.....

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a unilateral disarmament of invective and polarization

Let's see all those who self-identify as Obama "supporters" on TPM Reader Blogs do that. Then I promise, I'll have hope.

Otherwise, all I see is Clintonian third way, nothing new here. Not to imply that I don't like that, because actually I do. It takes great skill and experience to execute well, though, and on that, I consider this story a "developing."

Not everyone will be able to, artappraiser. But you remember perhaps one of the Bodhisattva vows?

Sentient beings are numberless, I vow to save them all

Seems impossible. All you can do is one at a time, one at a time. Step after step. One quiet reply after another. One handshake after another.

To cover the whole world with leather, just wear leather-soled shoes!

"....political non-violence, a unilateral disarmament of invective and polarization..."

Beautifully said, Lux UmbraDei.
It seems that many people, whether on the right or the left, incorrectly view a posture of non-violence, or pacifism, as passivity, which takes on a negative connotation in our culture because it is associated with wimpiness... and apparently there is nothing so appalling to vast numbers of people as that characterization. (Perhaps in your professional capacity, Dr. McFadden, you could explain to those of us who don't get it, what that is about.)

Politically, even within each polarized camp, that aversion to pacifism seems to be relevant. During the primary, for example, I thought if I heard one more candidate assure me how hard he (or mostly she) would "fight" for me I thought I would weep in frustration or sob in despair.

I don't want a "fighter" as the leader of my country; by definition, that is someone who is willing to inflict damage and even destruction. Rather, I want someone who prefers to think, and listen and discuss -- all the while processing information that will be carefully considered in making decisions.

And we have such a candidate, against all odds, at the pivotal moment.

But I am beginning to believe that the odds of his actually being elected are against him. Because even here, at TPM -- in the heart of what should be his steady, committed support -- the concept of accepting and emulating the political non-violence that inspires Obama seems to be anathematic. Even here, it is the rarests of threads that spins out with a sensibility of the "unilateral disarmament of invective" LuxUmbraDei cited and Obama personifies.
And so, just as I became wearied to the point of despair by the unconscious militancy of language used to promote various candidates during the primary, so, am I weary, now, of the attack mode preferred by many bloggers.
So, Dr. McFadden, if you could give us some techniques for shifting ourselves into a pacifist posture, perhaps then we could apply those principles in our political relationships in the greater world.
Thanks for this topic.

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wwstaebler,
I highly recommend to authors, James G. Blight and Evelyn Lindner. Blight, I believe, should be Obama's Sec'y of State, and Evelyn is deep into empathy-speak at the International Level. Blight cowrote Wilson's Ghost, in which he explicates the use of Realistic Empathy in International Relations. He has convened an Iran summit to discuss how Iran and American missed opportunities for more effective relations--the summit includes B. Clinton and the former president of Iran. I think that the more we know of these kinds of people, the more we can speak with authority about the use of empathy for tpm readers.

MLK studied Ghandian nonviolent philosophy and there was that famous teacher at the Black Mountain college who taught satyagraha to a whole generation of black leaders in the 50s and 60s.

Barack, I think, is the last of that noble line:

I. "Sat" --- which implies openness, honesty, and fairness: Truth.

A) Each person's opinions and beliefs represent part of the truth.

B) In order to see more of the truth we must share our truths cooperatively.

C) This implies a desire to communicate and a determination to do so, which in turn requires developing and refining relevant skills of communication.

D) Commitment to seeing as much of the truth as possible means that we can not afford to categorize ourselves or others.

II. "Ahimsa" --- refusal to inflict injury on others.

A) Ahimsa is dictated by our commitment to communication and to sharing of our pieces of the truth. Violence shuts off channels of communication.

B) The concept of ahimsa appears in most major religions, which suggests that while it may not be practiced by most people, it is respected as an ideal.

C) Ahimsa is an expression of our concern that our own and other's humanity be manifested and respected.

D) We must learn to genuinely love our opponents in order to practice ahimsa.

III. "Tapasya" --- willingness for self-sacrifice.

A) A satyagrahi (one who practices satyagraha) must be willing to shoulder any sacrifice which is occasioned by the struggle which they have initiated, rather than pushing such sacrifice or suffering onto their opponent, lest the opponent become alienated and access to their portion of the truth become lost.

B) The satyagrahi must always provide a face-saving "way out" for the opponents. The goal is to discover a wider vista of truth and justice, not to achieve victory over the opponent.
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Every paragraph is golden....

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I just re-read this. Every paragraph is indeed golden. Thanks for sharing it.

re: my 'jokey' response above

Sorry 'bout that -- it was late at night, too little sleep, a bit punchy and excited about my upcoming trip (and, of course, worried I won't pack the right things!)

As a marriage counselor I gather you can hope or at least try to move toward empathy, respect and understanding. As someone who, among other things, acts as a mediator to settle lawsuits, the parties I deal with probably don't and won't ever like one another .... but they are forced to try to communicate, each for quite selfish reasons (they want to win more or lose less).

So, the best I can hope for in many cases is agreement about certain *facts* and a basic understanding (although perhaps never agreement or even respect) of how the other side gets from those facts to their *opinion.*

To use one of your examples, it's possible that people on the Left and the Right could agree on what a racist statement is (e.g., one that puts down or builds up one race vis a vis another) and probably on some facts about whatever the content of the statement is. --- My goal would not be to change their opinion or even get each side to respect the others opinion ..... simply to have them understand how the other side got from the agreed-upon facts to their wildly-divergent opinions.

In other words, I would want the Leftist be able to articulate why the person on the right doesn't think the statement is racist, but with no pressure on them to actually change their own opinion. And the person on the Right should be able to explain why someone could feel that it was a racist statement, even if they can't see it at all for themselves.

For some reason, approaching any dispute in that fashion seems to take the heat out of matters, and to increase civility. Perhaps because it's a shared challenge: figuring out what relevant facts you both can agree on and to explaining how you got from those facts to your opinion clearly enough that the other person can articulate that path, even if it's one they never would, or will, take.

And the 1st step toward that more civil and productive discourse (albeit not as noble or admirable as the discourse you propose) is for each of us to be able to look at our own statements and practice sorting out the parts that are facts (on which we might hope for agreement) and those that are opinions (our own and no one should expect us to change because they say so). That's the part I just jumped to without explaining why.

And I'm probably making a real botch of explaining it even now - but, as I'm sure you can tell, my mind is already heading down the highway.

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Tanks for the clarification. Here's a response to what seems the point that's closest to what I'm trying to explain.

You wrote,

So, the best I can hope for in many cases is agreement about certain *facts* and a basic understanding (although perhaps never agreement or even respect) of how the other side gets from those facts to their *opinion.*

I'd explain that the reason this procedure calms people down is that it makes sense out of their positions. Knowing how you got to your opinion, even though the opinion is disrespectful or just a power move to get more in the mediation, humanizes your opponent. In showing how you got to your position, you reveal much about your hidden motives and self-interests that at least have the possibility of conveying that you're not a money grubbing power monger or a hostile creep.

Having been a consultant to mediators, I'd try to encourage you to think a bit more about the power of empathy to resolve conflicts. You've got a home-grown set of concepts there that could be translated into the language of empathic discourse to your clients' benefit. Aim high.

Your inclusion of this indespensible part of the process--the telling how you got to your position--is terrific. I love the home grown quality of it and wouldn't want to see that abandoned, perhaps just integrated with empathy talk.

Back to what first turned me on to your commentary. Your shock at how pissed off the Right is at the Left because of the Left's vitriol really is the brink of enlightenment about the overall conflict in this country, the conflict that threatens to polarize us so completely and intensely that we can't change, can't better ourselves. As a growing body of social scientists argue, it's the disrespectful way of thinking about problems that drives us apart and fractures us internally. Your shock opens the door this awareness by highlighting that the Right really does intensely feel the Left's hatred and vote accordingly. We truly could be divided more because of our characterizations of each other than by our self-centered interests, stupidity, Racism, and other typical Lefty characterizations of the Right.

One final thought. "Racist" is at once a demeaning label that infuriates practically anyone to which it is attached and a neutral term describing something in the neighborhood of racial prejudice. What takes the sting out of the term is, as you suggest in your technique of telling how you got to your opinion, what Obama did when he empathized with white racists. He explained how they got there, or why they feel the way they do, and he did so in a humanizing, non-degrading way.

One final, final thought. The big problem underneath these analyses is truly previaling morality, to which we are most deeply committed. It presents problems in demeaning terms, reducing people to caricatures of weakness, evil, and so on.

Have a great trip.

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Thank you, thank you, thank you, Preach and everyone who commented. I hope your messages are carried far. They resonated with me on a very fundamental level.

In my own comments here and there, I've resorted to put-downs on several occasions and later regretted it. They accomplished absolutely nothing. There are great writers here who set a shining example of civil discourse. I, for one, need to pay attention to them. Hopefully others will too.

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This is a brilliant post.

It's a hard adjustment for me- I have been in fighting mode now for at least 6 years and I thought it was self-defense. It actually started out that way - at the start of the war, I used to get chased on the streets in Dallas because of the anti-Bush stickers on my car.

But it's gone way past that and I am realizing more and more that Obama is right, and you are right in this post. We can't change anything by ourselves and hostility just provokes hostility.

Thanks for this post - it truly is brilliant. And thanks, Elizabeth2, for being the catalyst.

A haiku poet wrote the following and submitted it for approval to his teacher:

A dragonfly
Remove the wings
Bright red pepperpod!

The teacher disapproved strongly and suggested this:

Bright red pepperpod,
Add wings
A Dragonfly!

The student, reading that, burst into tears and came to enlightenment.

We have been taking dragonflies and tearing their wings off now for years with our political opposition. Our discourse is destructive and profoundly dis-integrative.

We need to reverse the direction of the wheel. We need to start putting the wings back on----liberating all of our discourse back into the sky of enmity-free community.

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Preach

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